Time of My Life

Volcano has been making theatre in Wales for the last ten years. Many of these productions have toured abroad, often with the help of the British Council. We have produced distinctive and very different kinds of shows: adaptations of Shakespeare's Sonnets; The Communist Manifesto; the works of Henrik Ibsen; our own Vagina Dentata; and poems and plays written by Tony Harrison.

This process of adapting and performing very diverse material is necessarily risky - it requires that funders, critics, audiences and actors see theatre as an open, expansive and challenging art form.

How far theatre can retain these vital characteristics in an age when technology appears to be offering so much more in the way of choice, entertainment and excitement is a matter of some debate. In other words, the future of theatre - radical or orthodox - seems far from certain. Of course, more funding would help but in addition to this it is surprise, even conflict, that must lie at the heart of any real dramatic or cultural engagement.

After more than ten years of making work that is now called "physical theatre", it seemed appropriate to address the work of one of Britain's most prolific and poular playwrights. Alan Ayckbourn, so often seen as Scarborough's and Britain's "King of Comedy", appears in his later work to have arrived at a much darker view of human relations. Like Ibsen, the emphasis is on the unspoken horrors of domestic life: horrors of commission and omission that rob us of vitality, joy and honesty.

Time of My Life is a modern bourgeois tragedy, insofar as it explores the restrictive and claustrophobic nature of the Strattons' lifestyle. However, like all good tragedies, there is always the possibility that perhaps one or two of the characters might escape. Maureen or Stephanie or even Adam might yet live a life free from the pressures, the conflicts and the lies of Gerry and Laura. These kind of hopes and possibilities may be small beer for drama at the end of the Millennium. However, if there is one thing that the last ten years or so making theatre in Wales and further afield has demonstrated, it is the enduring appeal and significance of human stories and human tragedies. Simultaneous with this development, we have witnessed the erosion of the once widespread conviction that radical political change would promote economic and even cultural emancipation.

Whether in this new context we in Wales will be able to avoid generating a new class of Gerry and Laura Strattons is surely one of the central issues that must concern anyone interested in politics and theatre today.

Paul Davies, 1998

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